Pourquoi Allah le Puissant et Majestueux a-t-il soumis Job (psl) à l'épreuve? arenes Pourquoi Allah le Puissant et Majestueux a-t-il tant éprouvé Job (psl)? J'ai appris qu'un des faibles avait cherché refuge auprès de lui en vain. Ce qui lui valut ce châtiment qu'Allah lui a infligé. Est-ce exact? Louanges à Allah Premièrement, le sens apparent du saint Coran indique que l'épreuve infligée par Allah le Puissant et Majestueux à Job n'avait pas pour but de le châtier à cause d'un péché ou d'une désobéissance car elle avait pour motif une sagesse dont la connaissance est réservée à Allah le Très haut le Transcendant. Peut-être voulait-il le hisser aux grades supérieurs et lui faire mériter une haute position au jour de la rétribution. Allah Très haut et Transcendant a rendu hommage à Job pour sa fermeté en ces termes: «Rappelle quand notre fidèle serviteur Job dit : Maître ! Je suis atteint d’un mal et Tu le plus Miséricordieux des miséricordieux » (Coran, 38:44). Le contexte est celui d'un hommage, de la louange et de l'élévation du rang. Il est tout -à- fait différent de celui marqué par le reproche qu'on trouve dans l'histoire de Jonas évoquée dans ces propos du Très haut: « Jonas fut certes partie des messagers quant ils se refugia au navire bien chargé… » (Coran, 37:142-145) Deuxièmement, on trouve dans la sunna prophétique la preuve que Job était à l'abri de tout péché pouvant être la cause de la maladie qui l'a frappé. D'après Anas ibn Malick (P.A.a) le Messager d'Allah (Bénédiction et salut soient sur lui) a dit: « Certes, Job, le prophète d'Allah, subit son épreuve durant dix-huit ans et fut rejeté aussi bien par ses proches que par les étrangers, à l'exception de deux de ses frères qui lui restèrent les plus proches. Il lui rendait visite matin et soir. L'un d'entre eux dit à l'autre: «Sais-tu que Job a commis un péché sans précédent?» Son compagnon dit: «Le quel?» - « Depuis dix-huit ans, Allah n'a manifesté aucune compassion à son égard et n'a pas mis fin à sa souffrance.»Quand ils retournèrent auprès de lui, l'un d'entre eux ne put s'empêcher de lui raconter ce qu'ils s'étaient dit. Job dit: " Je ne sais pas ce qu'il dit. Cependant Allah sait que je passais auprès de deux hommes en dispute qui évoquaient Allah. Quand je rentrais chez moi, j'accomplissait un acte expiatoire à leur profit de peur qu'ils n'aient évoqué Allah sur autre chose que la vérité...etc." (Rapporté par Abou Yaalaa dans al-Mousnad (6/299) et par Ibn Hibban dans son Sahih (7/159) et par al-Hakim dans al-Moustadrak (2/635) et jugé authentique par Ibn Hibban et qualifié par al-Hakim de «conforme aux critères retenus par les deux cheikh même s'ils ne l'ont pas cité». Adh-Dhahabi l'a précisé dans at-Talkhis et Ibn Hadjar en a dit dans Fateh al-Bari (6/421) qu'il est le plus authentique des hadiths rapportés à ce sujet. al-Albani l'a jugé authentique dans as-Silsilah as-Sahihah,n° 17. L'un des ulémas l'a jugé défectueux. Voir ahahdith ma'loula dhahirouah as-sihhah (p.54) (hadiths défectueux bien qu'apparemment authentiques). Voir al-Bidayah wa an-Nihayah (1/254-259) Troisièmement, les ulémas confirment que la sagesse qui prédomine à propos des épreuves infligées aux prophètes en fait le moyen d'élever leurs grades et de perpétuer leur mémoire. Cheikh ibn Baz (Puisse Allah lui accorder Sa miséricorde) dit: «Allah le Puissant et Majestueux éprouve ses fidèles serviteurs dans le bonheur comme dans le malheur, en temps de difficultés comme en temps de facilité. Il peut le faire pour élever leurs grades, perpétuer leur mémoire et multiplier leurs bonnes actions comme Il le fait avec les prophètes, les messagers et les pieux serviteurs d'Allah. C'est dans ce sens que le Prophète (Bénédiction et salut soient sur lui) dit: « Les prophètes subissent les plus dures épreuves suivis en cela par les meilleurs.» (Rapporté par at-Tirmidhi (2398). Si Allah soumet l'un de ses pieux serviteurs à une épreuve sous la forme d'une maladie ou autre, cela relève des épreuves infligées aux prophètes et messagers pour élever leurs grades et augmenter leurs récompenses et afin qu'ils soient pour les autres des modèles de patience et de satisfaction." Extrait de Madjmou fatawa Ibn Baz (4/370-371) On a déjà expliqué exhaustivement dans ce site les différentes formes de sagesses qui sou tendent les épreuves infligées aux prophètes. On y a rapporté les propos de l’érudit, Ibn al-Qayyim, portant sur l'explication de cette question. Se référer à la fatwa n° 72265. Allah le sait mieux.


Showing disrespect to Allaah, may He be glorified, by of joking My question deals with a friend of mine who was ignorantly joking. When my friend was teased by another friend he ignorantly picked up his phone out of joking and said I have to tell Allah. Then he said on the phone "Hello, Allah" as to tell Allah. I know this is incorrect but is this shirk?. Praise be to Allaah. Belief in Allaah is based on respect and veneration of Him and submission to Him. Hence Allaah criticized the kaafirs and stated that they associated others with Him because they did not make a just estimate of Allaah such as is due to Him, as He says (interpretation of the meaning): “They made not a just estimate of Allaah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand. Glorified be He, and High be He above all that they associate as partners with Him!” [al-Zumar 39:67] Allaah, may He be glorified and exalted, is the Almighty, by Whose might the heavens might almost be rent asunder, as He says (interpretation of the meaning): “Nearly the heavens might be rent asunder from above them (by His Majesty), and the angels glorify the praises of their Lord, and ask for forgiveness for those on the earth. Verily, Allaah is the Oft‑Forgiving, the Most Merciful” [al-Shoora 42:5] Anyone who studies the creation of Allaah will see some of the signs of His greatness. The Prophet (peace and blessings of Allaah be upon him) said, describing the Kursiy (Footstool) and Throne: “The seven heavens, in comparison to the Footstool, are like a ring lying in the wilderness, and the superiority of the Throne to the Footstool is like the superiority of that wilderness to that ring.” Classed as saheeh by al-Albaani in al-Silsilah al-Saheehah (1/223). Veneration of Allaah, may He be glorified and exalted, cannot co-exist in one heart with mockery of Him. Hence mocking Allaah, may He be exalted, or His verses or Messengers is kufr, no matter what form it takes, whether it is in earnest or in jest. Allaah says in Soorat al-Tawbah (interpretation of the meaning): “The hypocrites fear lest a Soorah (chapter of the Qur’aan) should be revealed about them, showing them what is in their hearts. Say: ‘(Go ahead and) mock! But certainly Allaah will bring to light all that you fear.’ 65. If you ask them (about this), they declare: ‘We were only talking idly and joking.’ Say: ‘Was it at Allaah ( عز و جل ), and His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger (صلى الله عليه وسلم) that you were mocking?’ 66. Make no excuse; you disbelieved after you had believed. If We pardon some of you, We will punish others amongst you because they were Mujrimoon (disbelievers, polytheists, sinners, criminals)” [al-Tawbah 9:64-66] Shaykh al-Islam Ibn Taymiyah said: This shows that mocking Allaah and His verses and signs is kufr and this verse indicates that the one who belittles the Messenger of Allaah in earnest or in jest is a kaafir. Al-Saarim al-Maslool (2/70). Al-Qaadi Abu Bakr ibn al-‘Arabi said in Ahkaam al-Qur’aan commenting on this verse: What they – the hypocrites – said must have been either in earnest or in jest, but no matter what it was, it is kufr, because joking about kufr is also kufr, and there is no difference of opinion concerning this among the ummah. End quote. The great scholar al-Sa’di said: Mocking Allaah and His Messenger is kufr which puts one beyond the pale of Islam, because the religion is based on veneration of Allaah and of His religion and His Messengers, and mocking any of that is contrary to this principle and is diametrically opposed to it. What this man said, in which he showed disrespect towards Allaah – exalted be He far above what the wrongdoers say – and spoke as if he regarded Allaah as equal in status to a human being and thought that he could address Him as such, is kufr, as anyone who has the slightest knowledge of the religion of Allaah would realize, and no one would do that but one who is extremely ignorant or a man whose heart has no knowledge of Allaah and no respect for Him. Then he added to his mockery and said “I must tell Allaah.” Does Allaah, may He be exalted, need to be told anything by an ignorant wrongdoer?! “Truly, nothing is hidden from Allaah, in the earth or in the heaven” [Aal ‘Imraan 3:5] This wretch has to renew his faith and enter Islam again, and repent to Allaah from this blatant kufr. For the rest of his life he must do a lot of good and righteous deeds, as much as he can, in the hope that Allaah may pardon him and forgive him for his ignorance and transgression. And Allaah knows best. Islam Q&A




my dear Beloved brothers n dearest sisters, 1 of my sister told me her story today wich makes me so much cry wallahi, she was in love wid a man who use to pray 5 salat at masjid a day, n he was a gud muslim, n then they started livin together widout gettin marry n da dis man had assured dis sister dat he will marry her, n then they committed a sin frm wich Allah subhana wa tala had storngly forbade us n then dis sister bcame pregnant n after dat dis man said he cant marry dat sister cause his father will kill him if he knew abut it n after dat he ran away n he never look back, my beloved brothers n dearest sisters i shared dis story wid u all for a purpose n dat purpose is for da sake of Allah dont go near to zina wallahi wallahi it is kabirah gunnah 1 of da major sin wallahi Allah subhana wa tala says in Quran in surah isra aya no 32..dont even go near to zina fornication, adultery for it is a very incident thin n a very evil way. (17:32) wallahi brothers n sisters it is very very shameful act in da sight of Allah n His messenger, Rasool Allah (saw) said wen a person is committing zina he is not a believer at dat time (Bukhari n Muslim) o my dearest sisters plz for Allah's sake guard ur chastity n o my muslim brothers for Allah's sake guard ur private parts wallahi dis is not love wat u do wid woman if u love a woman then marry her n make her halal for urself da 1 who say to any woman dat he loves her n then he commit sin wid her n make her commit sin is not a true lover wen u love a person u bring him/her closer to Allah not closer to shaitan, for Allah's sake brothers n sisters follow da right path follow da sunnah of Rasool Allah (saw) plz dont follow da footsteps of shaitan he wants u to do all type of shameful acts in da name of love but wallahi u will hve to answer for everythin u think u can play wid any1s heart n life n get away wid it easily ? by Allah there is no way to run on judgment day O u who believe fear Allah fear Allah as it is da right of Allah to b feared, Allah subhana wa tala says Surah Rehman... ya'ma3sharal jinni wa insi inistatatum an'tanfudho min aqtaris'samawati wal ardhi fan'fudho la tanfudhona illa bi sultan (55:33) Allah says o u jin n man if u can go out beyond da boundaries of heaven n earth then try it, u will not pass through it except by authority by power by might of Allah. now tell me those who do such thins where will u go where will u hide where will u run on dat day wen u cant even go out of da boundaries of dis earth n sky on ur own might ? n sisters for Allah's sake dont make urself so cheap u r muslim woman not any cheap woman who fell in da trap of satan so easily by Allah everythin v do here will b questioned on da day of judgment so fear for ur deeds fear for ur deeds. ya Allah ya Allah ya rab plz plz protect us all frm comitting such shameful acts o Allah plz b our helper n guider if v r goin to fell in any trap of satan ya Rab u r da friend of believers leave us not, not even for 1 not even for a blink of an eye ya Rab if u leave us surely v will fall in his trap n v will go astray ya Rab plz plz guide us all O Allah plz hve mercy on us if v do somthin wrong ya Allah u r Arhamr rahimeen plz forgive us all Ameen Allahuma Ameen.